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Saturday, December 9, 2006

10 Raising Children Principles

Raising Children of Character: 10 Principles

THOMAS LICKONA



"Raising a civilized child takes 20 years of constant teaching and another
10 of review." ~ Judith Martin (Miss Manners)



Parenting is arguably the hardest job there is and the one for which we get
no training. Here are ten principles of parenting that can guide us in the
demanding work of raising children of character.

1. Make Character Development a High Priority

One of my college students, reflecting on her character development, wrote:
"I was an only child, and my parents let me have my own way most of the
time. I know they wanted to show how much they loved me, but I have
struggled with selfishness my whole life."

We need to view our children as adults-in-the-making. What kind of character
do we want them to possess as grown men and women? Will they be generous and
responsible adults? Will they make loving husbands and wives, and capable
mothers and fathers? How is our approach to parenting likely to affect these
outcomes?

2. Be an Authoritative Parent

Parents must have a strong sense of their moral authority - their right to
be respected and obeyed. Psychologist Diana Baumrind's research has
identified three styles of parenting: authoritative, authoritarian, and
permissive. Authoritarian parents use a lot of commands and threats but
little reasoning. Permissive parents are high on affection but low on
authority. By contrast, authoritative parents are high on authority,
reasoning, fairness, and love. The authoritative parent "explains reasons
behind demands, encourages give and take, and sets standards and enforces
them firmly but does not regard self as infallible." Baumrind finds that at
all age levels, the most self-confident and socially responsible children
have authoritative parents.

To establish an authoritative parenting style, we should have a zero
tolerance policy for disrespectful speech and behavior. When kids engage in
disrespectful back-talk, they need immediate corrective feedback ("What is
your tone of voice?", "You are not allowed to speak to me in that way, even
if you're upset."). Allowing our children to speak to us disrespectfully
will quickly erode their respect for our moral authority, our rules, our
example, and our teaching.

3. Love Children

When kids feel loved, they become attached to us. That attachment makes them
receptive to our guidance.

One-on-one time. We need emotionally intimate time to keep any relationship
strong and growing. To protect one-on- one time with our children, we should
plan it. I know a school superintendent, a father of four, who can show you
in his appointment book which child he'll be spending the coming Saturday
afternoon with. "If I didn't schedule that time," he says, "it wouldn't
happen."

Love as communication. Good communication doesn't happen automatically. We
often need to do something deliberate to bring about a meaningful exchange
of thoughts and experiences. When our older son Mark was 13, I became
frustrated with the fact that our exchanges typically consisted of my asking
questions and his giving monosyllabic answers. ("How was school?" "Fine."
"How'd the game go?" "Great.") One day, in exasperation, I said: "It would
be great if you asked me a question."

He said, "Okay, Dad, how are your courses going this semester?" It was the
first time I ever talked to him about my teaching. After that, even if we
had only five minutes in the car, we'd do "back-and-forth questions": I'd
ask him one (e.g., "What was the best part and the worst part of your
day?"), he'd ask me one (often the same question), and so on. It became a
family tradition.

Love as sacrifice. About a million children see their parents divorce each
year. Marriages fail for many reasons, including violence, alcoholism, and
infidelity. Researcher Judith Wallerstein's book, The Unexpected Legacy of
Divorce (2000), documents the often lasting repercussions of family
breakdown for both kids and adults. Given such evidence, both secular and
religious marriage counselors are now urging married couples having problems
to do everything possible to try to save their marriage.

4. Teach by Example

Teaching by example goes beyond treating our children with love and respect.
It has to do with how we treat each other as spouses and how we treat and
talk about others outside the family - relatives, friends, neighbors, and
teachers. These days, the most important example we set may be the stands we
take - especially stands that are unpopular with our children or at odds
with what other parents are permitting. What do we prohibit? Violent video
games? TV shows and movies that contain sex, violence, or foul language? All
forms of pornography? Immodest dress? Parties where there's drinking? Do our
kids know where we stand on the great moral issues of the day - respect for
life, war and peace, threats to the environment, the plight of the poor?
Stands like these define our values.

5. Manage the Moral Environment

How should we regulate kids' use of media - TV, movies, music, video games,
and the Internet? The basic rule: The use of media in the home is a
privilege, not a right. Exercise of that privilege requires parental
permission and presence. We should also thoughtfully explain our moral
objections to something rather than simply forbidding it.

Today's moral environment also requires more vigilant supervision of our
children. The research report Building a Better Teenager (
www.childtrends.org) finds that "hands-on"
parents - those who know about their children's activities, friends, and
behaviors and monitor them in age-appropriate ways - have teens with lower
rates of sexual activity and drug and alcohol use.

We should also expose our children to what is noble and heroic. Somewhere in
the evening paper there's at least one example of integrity, courage, or
compassion. The website
www.teachwithmovies.com is a source of films that offer positive role models
and matter for moral discussion. Books That Build Character by William
Kilpatrick provides an excellent annotated bibliography of more than 300
books appropriate for different age levels.

6. Use Direct Teaching to Form Habits and Conscience


7 Ethical Tests


1. The Golden Rule (reversibility) test:
Would I want people to do this to me?
2. The what-if-everybody-did-this test:
Would I like it if everyone else acted this way?
3. The parents test:
How would my parents feel if they found out I did this?
4. The religion test:
Does this go against what my religious faith teaches?
5. The conscience test:
Will I feel guilty afterwards?
6. The consequences test:
Might this have bad consequences, now or in the future?
7. The front-page test:
How would I feel if my action were reported on the front page of my hometown
paper?

We need to practice what we preach, but we also need to preach what we
practice. Direct moral teaching helps to develop a child's habits and
conscience. "Pick up your toys." "Say please and thank you." "Don't
interrupt." "Look at a person who's speaking to you." Hundreds of teachings
like these communicate to children, "This is how we behave," "This is how we
live."

Direct teaching includes explaining why some things are right and others
wrong. Why is it wrong to lie? Because lying destroys trust. Why is it wrong
to cheat? Because cheating is a lie - it deceives another person. This kind
of moral reasoning helps children develop a conscience that will guide them
when we're not around. Developing our kids' decision-making skills also
means teaching them certain "ethical tests" they can use to evaluate any
given behavior. (See side bar.)

Finally, direct teaching can also take the form of guiding our children to a
good book, article, or pamphlet. A Canadian mother told me she was at a loss
for words when her 16-year-old daughter Lisa disclosed that she and her
boyfriend were thinking of having sex. When the mother said, "But sex is
meant for love," Lisa replied, "But we do love each other, and this is how
we want to express it." To help a teenager reflect on the meaning of love, a
parent could offer a pamphlet such as Love Waits. It reads, in part:

Love is patient; love is kind. Love wants what is best for another person.
Love will never cross the line between what's right and wrong. It's wrong to
put one another in danger of having to deal with hard choices, choices that
could change your lives forever. Having sex before marriage may feel right
for the moment. But the possible costs of an unexpected pregnancy, abortion,
and sexually transmitted disease - as well as the deep hurts that can come
from a broken relationship - outweigh the feelings of the moment. If you are
getting to know someone - or are in a relationship - remember: If it's love,
love waits.

7. Discipline Wisely

Disciplining wisely means setting expectations, holding kids accountable to
them, and responding to their lapses in a way that both teaches what's right
and motivates the child to do what's right. This means discipline should be
clear and firm but not harsh.

Sometimes a disciplinary consequence is needed to help kids realize the
seriousness of what they've done and motivate them not to do it again. In
imposing consequences, however, many parents come down too hard in a moment
of anger ("You're grounded for a week!") and end up going back on what they
said. A better approach is to ask a child, "What do you think is a fair
consequence for what you did?" Together the parent and child can then agree
on a consequence that will help change behavior.

Restitution is also important: When you do something wrong, you should do
something right to make up for it. Restitution is restorative. We should
teach our kids to ask: "What can I do to make up for what I did?"

8. Solve Conflicts Fairly


Fairness Agreement


1. If Mom has promised to do something with us, she will tell the
person she is busy and will call back later.
2. We will make a list of things to do while Mom is on the phone.
3. Mom will try to make her calls shorter.
4. If Mom has to be on the phone for a longer time, she will tell us,
and we will behave.

Mom, Phillip, & Ben

Conflicts provide important opportunities to foster character development. A
fairness approach can be used to solve a wide range of family conflicts. It
has three parts: (1) achieving mutual understanding; (2) arriving at a fair,
agreed upon solution to the problem; and (3) holding a follow-up meeting to
evaluate how the solution is working. One mom used the fairness approach
with her sons Phillip (7) and Ben (5) to address the problem of the kids
acting badly when she was on the phone. "The more we talked," the mother
says, "the more I understood their feelings of rejection when I'm on the
phone for a long time. I explained that with working and going to school,
this is often my only way of keeping in touch with friends." Once they
understood each other's feelings, the mother, Phillip, and Ben were able to
brainstorm solutions. They worked out a Fairness Agreement (See side bar),
which they all signed and posted. Two days later, Mom and the boys held a
follow-up meeting. The mother reports: "We agreed we had stuck to our plan.
The kids played together or did things independently when I was on the
phone. I made calls shorter. There has been much less hassling about this
problem."

9. Provide Opportunities to Practice the Virtues

Virtues develop through practice. We don't develop character in kids simply
by talking about it; they need real responsibilities in family life. A
mother of three sons (ages 2, 4, and 6) says: "The rule in our house is that
you get a chore for each year of your age. Our boys are all very proud of
what they do." Children should not be paid for these chores; such jobs are
the way they contribute to the family.

10. Foster Spiritual Development

"Religious Involvement and Children's Well-Being" (
www.childtrends.org) reports that young people
who frequently attend religious services and say their faith is important to
them exhibit higher levels of altruism and lower levels of drug and alcohol
use and sexual activity. It is certainly possible to be an ethical person
without being religious, and having religious faith by no means guarantees
that a person will be good. But for many persons, religion gives life a
higher meaning and an ultimate reason for leading a moral life. If we are
not ourselves religious, we must nevertheless help our children to develop a
spiritual vision that address life's largest questions: What is the meaning
of life? What is the purpose of my life? What leads to authentic happiness?

Kids will make mistakes growing up, just as we did. That said, it's our job
as parents to make the most of the many opportunities we have to help our
children become persons of character.

ACKNOWLEDGEMENT

Thomas Lickona "Raising Children of Character: 10 Principles." taken from
Character Matters: How to Help Our Children Develop Good Judgment,
Integrity, and Other Essential Virtues (New York: Touchstone, 2004).

Reprinted with permission of Thomas Lickona.

Copyright (c) 2004 Thomas Lickona

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